Johannine Politics – Part 1: Introduction
Influenced by the recent surge of interest in the political ramifications of Paul’s thought (see: Badiou, Saint Paul: The Foundation of Universalism; Zizek, Milbank, & Davis, Paul’s New Moment: Continental Philosophy and the Future of Christian Theology; etc.) as well as the work of Raymond E. Brown I have decided to put together a short series of posts examining an alternate biblical source of political thought, imagining the possible shape of a Johannine politics.
In The Churches the Apostles Left Us, Brown writes, “Johannine ecclesiology is the most attractive and exciting in the NT. Alas, it is also the least stable” (pg. 123). In the vein of this thought, and following the Paul-enthusiasts tendency to adapt ecclesiological insights as political ideas, these investigations will begin with a consideration of some of the enticing and powerful characteristics of a Johannine politics, before moving into some of the instabilities and risks inherent to such a philosophy. Although by no means firm, the tentative outline of the subjects of these posts will be as follows:
- The Spirit
As always, some deep resonances between this philosophy and the work of prominent continental philosophers can be expected. So far, I anticipate engagement with my standard cast-of-characters–Derrida, Caputo, Henry, Marx, Zizek–as well as some Deleuzian insights as I have recently begun my foray into Difference and Repetition in conjunction with some of Caputo’s lectures on Deleuze.
Posted on August 30, 2013, in Thoughts and tagged Gilles Deleuze, Jacques Derrida, Johannine, John, John D. Caputo, Karl Marx, Michel Henry, Philosophy, Politics, Slavoj Zizek, Theology. Bookmark the permalink. Leave a comment.