Thanks to Critical Theory, for bringing this chart to my attention.
Spending the semester teaching my first class, and focusing a bit more on articles than book-length texts, this year’s reading list was a little light. Nonetheless, there were some real gems this year, here are the top 10.
10.) Jose Miranda: Marx and the Bible: A Critique of the Philosophy of Oppression
Given its title, it is surprising how much more Miranda’s Marx and the Bible is of “the Bible” than “Marx.” In fact, at its core, this text is essentially a large-scale commentary on the whole of the Christian scriptures. Emphasizing the key liberative portions of the bible (the exodus, the prophets, the gospels, and the epistles), Miranda suggests that the consistent stream that runs through the center of the all Christian scripture is a fundamental call to justice for the oppressed (the widow, stranger, and orphan). This call, Miranda will ultimately suggest, is not inconsistent with the liberatory call of marxist socialism. Rather, he will argue, within the Latin American context, the two must be held together.
9.) Alain Badiou: Paul: The Foundation of Universalism
In this short text, Badiou summarizes his philosophy of the event through a reading of Paul’s epistles. For Badiou, a staunch atheist, Paul’s subjective appropriation of the event (the resurrection of Christ) can be abstracted from its mythical ground (the resurrection as a literal event) and recognized as a clear exemplar of the proper form by which the subject responds to the revolutionary event. The text has a few obvious faults vis-avis Pauline scholarship, e.g. demphasis upon the communal character of Paul’s thought. Nonetheless, it is an insightful reading of Paul and likely the clearest presentation of Badiou’s philosophy.
8.) Slavoj Zizek: The Fragile Absolute
Zizek here presents — in his typically idiosyncratic and schizophrenic way — a fascinating defence of Christianity, particularly the protestant notion of “love” (caritas) as distinct from law. Christianity, in Zizek’s mind, is uniquely situated to offer a space to think beyond the strictures of the ruling capitalist ideology.
7.) Thomas Piketty: Capital in the Twenty-First Century
A bit of a sensation throughout the summer, Piketty’s Capital is intricately researched, and strongly argued. Central to his text is the argument that the average growth of capitalist economies is generally less than the standard rate of profit (his infamous r>g inequality). Thus, overtime, unrestricted capitalist economies always tend toward radical inequality. For a more intricate look into the argument, be sure to check out my (slowly moving) chapter-by-chapter analysis here.
6.) Gustavo Gutierrez: A Theology of Liberation
The foundation of liberation theology, now a classic of theology, is unexpectedly fresh even after all of these years. A truly remarkable text, Gutierrez succeeds in rethinking Catholic theology through engagements — not only with Marxist thought as generally noted — but also phenomenology, critical theory, and contemporary theology.
5.) John D. Caputo: The Insistence of God: A Theology of Perhaps
The functional sequel to The Weakness of God, Caputo’s most recent publication situates his theological vision of a “weak theology” within the context of a number of key philosophical and theological trends including: the radical theology of Slavoj Zizek, the radical orthodoxy of John Milbank, and the speculative realists.
4.) Thomas J.J. Alitizer: The New Gospel of Christian Atheism
Rethinking his unique vision, years after the publication of the first “Gospel of Christian Atheism,” Altizer presents a startling vision of an apocalyptic Christianity. A religion of the “absolute Novum” turned against any vision of a primordial return, Altizer’s Christianity pursues a radically Hegelian vision of an inbreaking of the authentically new.
3.) H.P. Lovecraft: Waking Up Screaming & The Watchers Out of Time
Technically two books, I have recently reentered the world of fiction through H.P. Lovecrafts exquisitely written short stories. Absolutely essential reading for anyone interested in the history of science fiction or horror; Lovecraft has also been entering the philosophical domain, having been appropriated by the new materialists. Great fun, though there are certain problematic racist undertones, particularly in his early work, that most be recognized as Lovecraft’s unfortunate inability to think beyond the bounds of the racist early 20th century New England society in which he was raised.
2.) Karl Marx: Capital: A Critique of Political Economy, Volume I
Given its infamy, history, and declaration as “the bible of the proletariat,” it seems absurd to offer a meager praise of Marx’s Capital. That being said, the coherence and rigor of Marx’s magnum opus, is remarkable. Avoiding hasty generalizations, it both draws upon and critiques the preceding bourgeois economic tradition (particularly Smith and Ricardo), offering helpful correctives and laying out a profoundly nuanced labor-theory of value, theory of surplus value, and explanation of exploitation. Notoriously varied in rhetorical style, Marx seamlessly transitions between rigid economic prose, literary flourish (vampires and werewolves abound), and journalistic investigation.
1.) Hadewijch: Complete Works
A brilliant combination of love poetry, mystical theology, and theosophical reflections; the work of Hadewijch has been (rightfully) seeing a resurgence among medievalists and theologians alike. Its deeply embodied and sexually intricate theological vision is enlightening and inspiring. Truly Profound.
Unfortunately, the comps process does not lend itself to very consistent updating of a long-form blog. So I apologize for the increasing irregularity of my posts. That being said, I have been anything but un-busy for the past few months. To see one of the projects that has been taking up some of my non-blogging thought and effort, check out the videos from a few of the public lectures that my organization — The Pittsburgh Continental Philosophy Network — has released. Topics include: the phenomenology of poverty, the post-anthropocene, and passion. Be sure to stay tuned for two other videos in-process (to be released asap): one on the failure of phenomenological realism, and one on the non-phenomenological side of Merleau-Ponty.
Head on over to The De-Scribe, and check out David Dreidger’s recent set of posts examining the development of philosophies of immanence, and the use of immanence as a hermeneutic for a compelling reading of the Medieval mystic, Hadewijch, and her conception of love.
The Pittsburgh Continental Philosophy Network is pleased to announce that we are now accepting submissions for our first annual Pittsbugh Continental Philosophy Conference entitled, Approaching the Liminal: Pushing the Boundaries of Continental Philosophy (Sept. 26th and 27th). The conference will feature Dr. Tom Sparrow (Slippery Rock University) and Dr. Erik Garrett (Duquesne University) as keynotes. The full CFP can be found here: CFP – Approaching the Liminal (abstracts due by June 15th). Interested parties throughout the greater Pittsburgh area, and in a wide variety of fields (including philosophy, psychology, communications, theology, and sociology, to name only a few) are strongly encouraged to apply.
For a couple more days, Indianna University Press is doing a 50% off one book sale (promo code: MAD50). You might not want to miss this. IUP carries an extremely large selection of the lesser known Heidegger books, plus a range of philosophy and phenomenology texts from Caputo and Marion, to Henry, Derrida, Sallis, Young, and many more. LINK
TEXT: Psalm 23
The Lord is my shepherd, I shall not want.
He makes me lie down in green pastures;
he leads me beside still waters;
he restores my soul.
He leads me in right paths
for his name’s sake.
Even though I walk through the darkest valley,
I fear no evil;
for you are with me;
your rod and your staff—
they comfort me.
You prepare a table before me
in the presence of my enemies;
you anoint my head with oil;
my cup overflows.
Surely goodness and mercy shall follow me
all the days of my life,
and I shall dwell in the house of the Lord
my whole life long.
“One can even develop into a Hegelian triad the lines from Psalm 23:4: “Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me.” It’s first negation would have been a radical reversal of the subjective position, as in the ghetto-rapper-version: “Even though I walk through the valley of the shadow of death, I will fear no evil, for I am the meanest motherfucker in the whole valley!” Then comes the negation of negation that changes the entire field by way of “deconstructing” the opposition of Good and Evil: “Even though I walk through the valley of the shadow of death, I will fear no evil, for I know that Good and Evil are just metaphysical binary opposites!”
-Slavoj Žižek, Žižek’s Jokes: (Did You Hear the One about Hegel and Negation?), 18
Don’t miss our third official Pittsburgh Continental Philosophy Network lecture next thursday (March 20th) at 6:00pm at the East End Book Exchange. We are thrilled to announce that Dr. Tom Sparrow of Slippery Rock University will be offering a lecture and discussion based upon his paper “From Lived Bodies to Plastic Bodies.” Want to go deeper? ThePittsburgh Continental Philosophy Reading Group will be be discussing his paper in preparation for the lecture, on Tuesday at 6:00pm (also at East End Exchange). Why not come to both events and get a double dose of Sparrow? The official Facebook can be found here.
New interestign interview with Caputo on the Times’ The Stone.
But it does beg the question, why does Gutting seem so intensely focused on neatly packing Derrida into the “atheist” box? What is to be gained by such a neat definition?